LYNNE DREXLER (1928-1999)Floral Chaos 1967 signed, titled and dated 1967 on the reverseoil on canvas101.6 by 90.8 cm.40 by 35 3/4 in.Footnotes:ProvenanceThe Estate of Lynne Mapp Drexler, MaineFerguson Frame & Gallery, CaliforniaAcquired directly from the above by the present ownerExhibitedPalm Springs, J. Kenneth Fine Art, Lynne Mapp Drexler: Her Way, 2020, n.p., illustrated in colourThis lot is subject to the following lot symbols: ** VAT on imported items at a preferential rate of 5% on Hammer Price and the prevailing rate on Buyer's Premium.For further information on this lot please visit Bonhams.com
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ERNIE BARNES (1938-2009)The Gospel Truth 1985 signedacrylic on canvas 91.4 by 121.9 cm. 36 by 48 in.This work was executed in 1985. Footnotes:We wish to thank the Ernie Barnes Family Trust for their kind assistance in cataloguing this lot.ProvenanceCollection of Tim Hauser, California (acquired directly from the artist in 1985)Thence by descent to the present ownerExhibitedRiverside, Riverside Art Museum, Visual Voice, 2016Ernie Barnes' legacy has crystallized as one of the most significant and upstanding careers of a late great American artist. A young, aspiring boy from segregated Durham, North Carolina, who took to the football pitch as a professional player in the NFL before his first solo show in New York in 1966, Barnes' artistic inclinations were a constant throughout his life that he wove seamlessly together with his love of sport, music, and the sense of community and shared experience that underpinned his creative passion. The gospel halls of Barnes have become some of the most iconic and highly sought-after paintings by the artist, and The Gospel Truth is arguably the finest example of which to come to market. Displaying a remarkable attention to detail and almost chiaroscuro sense of space and light – whose hallowed windows descend in golden sunbeams dappled across the congregation – one cannot shake the imagistic power of a canvas that is bursting with a rapturous joy, marking the height of Barnes' career but a year after he was the official artist of the 1984 Olympic Games in Los Angeles. Across the glorious intensity of The Gospel Truth, Barnes revels in a kind of ecstasy that is both unique to his painting and to the American south that he was raised in. His subjects cast their arms aloft, heads raised to the sky, some held between hands, others throw their bodies and twist their faces in uncontrollable adulation. Recalling his childhood trepidation at the volume and fervour of a congregation in the throes of gospel verse, Barnes glimpsed something that remained at the heart of his career throughout his life; a sense of human presence and power that is found in the individual and in the collective consciousness. In the aptly titled The Gospel Truth this essential quality comes to the fore with remarkable force and artistry. In the finest examples by the artist, the light, depth of field and figurative dynamism identifies masterworks from great paintings – this is such a piece. From the halos that cascade amongst the pulsating crowd to the vignette of the lower edges that frames our gaze, the unique hazy glow of Barnes' paintings makes them radiate an inner light, projecting from the wall with a swirling, intensely layered surface that glistens as it catches the hips and shoulders of the dancing congregation. The Gospel Truth boasts a palette that is immaculately refined and delicately shifts between sunbeam and shadow. Like Barnes' night-time dance venues and pool halls that capture after-hours socialising and amusement, the Sunday morning of The Gospel Truth reveals another kind of liberation, one of worship, community and song, that nevertheless spills over into a party of stupendous energy. Purchased from the artist by Tim Hauser, eight-time Grammy winner and founder of The Manhattan Transfer, the present work bespeaks a musical passion shared between two masters of their craft. Introduced by the bassist Kenny Gradney of Little Feat., who also came up with the name 'The Gospel Truth', the painting was acquired fresh off Barnes' easel by Hauser and would be a brightening focal point of his collection amongst friends. It comes to market now as one of the most remarkable gospel canvases to have remained in constant ownership since its making, full of unique details and qualities that make it one of the most inspired paintings by the artist. Barnes' life and career has become refocused since his retrospective at the California African American Museum in summer 2019. If the truly American Renaissance man existed, it was him. He was unquestionably a natural artist, demonstrating a childhood fascination with the language of painting, intrigued by Delacroix, Michelangelo, and Toulouse-Lautrec. He was rarely without his sketchbook that accompanied him to classroom and track and field alike. Barnes' early sporting ability was an enabler for his artistic pursuit. He earned a full scholarship to the North Carolina College at Durham where he majored in art, and in turn was drafted to the Baltimore Colts in 1959, going on to play for the San Diego Chargers and Denver Broncos, before calling time on his professional career in 1965.Nevertheless, it would be a mistake to consider his term in the NFL a segue from his painting. From his early interests, Barnes' athleticism influenced his artistic inclinations in the most beautiful of ways and placed him at the epicentre of an Americana that made him a bona fide voice of a generation. From his high school captaincy of the football team to the biggest teams in the NFL, his appreciation of the body – of form, of strength, of stamina, of limits – was ingrained. Commenting on his relationship to sport and its impact on his practice, Barnes commented that 'being an athlete helped me to formulate an analysis of movement, and movement is what I wanted to capture on canvas more than anything else; I can't stand a static canvas' (the artist in: 'ernie barnes this is my art', YouTube, 28 July 2011). Athletes and artists share this deep connection, recognizing the nature of physicality and the performative translations that are essential to their endeavours. From illustrating his teammates to the dance halls and marching bands of his native Durham, the elongated, mannerist forms of his characters evince an understanding beyond the visual; of a figuration that embodies the mood, the intensity, and the soul of person.The individual, or moreover, the subjective experience, is at the heart of Barnes' artistic design. Throughout The Gospel Truth and his career at large, the closed eyes of Barnes' characters have been a definitive and iconic motif, one that speaks volumes of how he illustrates the plurality of black experience and culture. Barnes appreciated art as the most complete and intense form of expression of the inner life, but undoubtedly recognized the transformative power of representation in his own painting. The drawn eyelids of his characters he regarded as a manifestation of 'how blind we are to one another's humanity,' but he went still further: 'We stop at color quite often [...] We look upon each other and decide immediately: This person is Black, so he must be ... This person lives in poverty, so he must be ...' (the artist in: Kareem Abdul-Jabbar, 'How Athlete-Artist Ernie Barnes Captured Black Culture's 'Joy and Communal Dignity'', hollywoodreporter.com, 10 May 2019). The expressive body became the locus for Barnes' painting that literally embodied the humanity he sought to reproduce.As the golden light pierces the windows and rains upon the choral troupe and seated attendees, one cannot help but feel the ebullience and religiosity that makes The Gospel Truth such a profound celebration of black joy and community. It is an unashamedly hip-shaking vision whose rhythm and noise is tantalisingly close to breaking from the walls of its frame. For Barnes, it represents one of the most genuine and magnificent scenes of the America that he knew and was raised in, and thus one of the most collectible paintings to have come to market by the artist. A richly coloured and highly contrasted palette, it demonstrates the masterly confidence that Ba... This lot is subject to the following lot symbols: ** VAT on imported items at a preferential rate of 5% on Hammer Price and the prevailing rate on Buyer's Premium.For further information on this lot please visit Bonhams.com
Spanish school; 17th century."Crucifixion".Oil on canvas.Measurements: 46 x 35 cm; 66 x 54 cm (frame).In this work the author captures a work full of great dramatism that shows the moment in which Christ is already dead on the cross,It is an Iconographic evolved from the original Byzantine Déesis, which depicted Christ in Majesty accompanied by Mary and Saint John the Baptist. In Western art, the representation of Christ on the cross was preferred, as a narrative scene, and the figure of St John the Baptist was replaced by that of John the Evangelist. However, as in Byzantine Deesis, in the Western model both the Virgin and Saint John have their faces raised or turned towards Christ, with their hands in a position of supplication on behalf of humanity. In order to emphasise the dramatic nature of the composition, the artist has played with the lighting and created a much darker atmosphere in the foreground, while the background is completely black, worked in different planes and playing with the table and the candelabra on the ceiling. This markedly effective lighting is a typical Mannerist artistic device, which breaks with classical norms in its quest for a more conceptual, symbolic and, above all, expressive art. Another clearly Mannerist device, which can be seen here at first glance, is the marked spatial tension derived from the large size of Jesus Christ and the candelabra, which occupy a large part of the pictorial surface. Their monumentality contrasts with Christ's thinness, thus emphasising his helplessness and physical suffering. Jesus appears with his almost lifeless body broken and pale, which greatly accentuates the drama of the representation. However, apart from these clearly mannerist elements, we can see features that remain faithful to classicism, especially in the chromatic aspect of the foregrounds.
Capital and beam fragment. Mozarabic, 11th century.Carved wood.Measurements: 15 x 57 x 10 cm. (beam); 33 x 24 x 24 cm.(capital).Acanthus leaves with symmetrical leaflets are characteristic of Mozarabic art, as can be seen in this capital. In Mozarabic architecture it was common to use the column as a support, crowned by a Corinthian capital decorated with highly stylised vegetal elements. The beam is also carved with synthetic vegetal fretwork, in this case reducing the fleur-de-lis or lily to a geometric pattern of interlacing. Mozarabic art was developed by the Hispanic Christians who lived in Muslim territory in the period from the Muslim invasion (711) to the end of the 11th century, preserving their religion and a certain ecclesiastical and judicial autonomy.
Spanish school of the 16th century."Pietà".Wood carving, polychrome.Faults in the carving and polychromy.Measurements: 23 x 15 x 10 cm.Devotional sculpture in carved wood, representing the theme of the Pietà. Worked in the round, the piece belongs to the Renaissance period. Following the canonical tradition of this iconographic typology, the lifeless body of Christ is stretched out on the lap of the Virgin. The Virgin, seated, bows her head towards her beloved Son. The veil, the draped tunic and the wide Marian mantle contrast with the nudity of the dead Christ.The Pieta is a theme that has been repeated many times in the history of art, especially from the Renaissance onwards. From this theme derived the representations of the Dolorosa, in which only the Virgin appears. The iconography of the Pietà is the result of a gradual evolution over five centuries and, according to Panofsky, derives from the theme of the Byzantine Threnos, the lamentation of the Virgin over the dead body of Jesus, as well as from the Virgin of Humility. The first artists to see the possibilities of this theme were German sculptors, the first surviving example being found in the city of Coburg, a piece from around 1320. Over time the iconography spread throughout Europe and by the 17th century, after the Counter-Reformation, it had become one of the most important themes in devotional painting.
Granada school, second half of the 17th century."Virgin and Child".Oil on canvas.Frame of the XVIII century.Measurements: 100 x 76,5 cm; 90 x 66 cm (frame).A very young Virgin, of almost adolescent aspect, holds the Infant Jesus with a soft and tender gesture, taking the small infantile foot with her left hand, and leaning the little head against her chest. The painting corresponds to the subject matter, composition and technique of Pedro Atanasio, strongly influenced by Alonso Cano and Van Dyck. The love between mother and child is emphasised through a slightly idealised, extremely tender representation, with strong baroque light modelling faces and bodies. Skilful glazes reproduce the transparency of the canvases. St John's face appears on one side, looking enraptured by the scene.During the 17th and 18th centuries, ambitious pictorial series and extensive iconographic programmes were created for churches and convents, as well as printed prints, medals and reliquaries for private devotion. As a whole, regardless of their size or medium, these images fulfilled the aim of sacralising everyday life beyond the altars. As for the Granada school, when Alonso Cano returned to Granada in 1652, he attracted all the artists to him. It could almost be said that the features that characterise the school are the features of its style. Thus, in all of them, the search for the ideal and elegant in the types, the avoidance of realism and genre scenes, paying little attention to portraiture and almost no attention to still life. Rich colour intonations abound in all of them, with specific palette preferences, such as the use of asphalt, as well as a taste for Flemish painting, which would have been encouraged by Pedro de Moya, who is said to have travelled to Flanders and England. From its style, we can relate this image to the hand of Pedro Atanasio de Bocanegra, a painter from Granada who was a disciple of Alonso Cano, Pedro Moya and Juan de Sevilla, the most active artist in Granada in the 1660s. His first known work was the decorations for the Corpus Christi festivities in his native city in 1661. During the following years we find commissions such as the series of canvases he executed between 1665 and 1666 for the cloister of the convent of Nuestra Señora de Gracia, now lost; or the numerous paintings, including the "Conversion of Saint Paul", which he painted between 1668 and 1672 for the altar of the college of the Society of Jesus, now the church of Saints Justo and Pastor (in situ). At the same time he was commissioned to decorate the Carthusian monastery in Granada with large scenes from the life of the Virgin. He was also appointed painter to the cathedral. After this period he went to Seville in 1686, and from there he left for the court of Madrid, where he was protected by Don Pedro de Toledo, Marquis of Mancera. Thanks to the influence of his protector, Bocanegra was awarded the title of painter to the king "ad honorem" for his painting "Allegory of Justice", inspired by a mid-16th-century Venetian print and now in the Royal Academy of San Fernando. After his stay in Madrid, Pedro Bocanegra returned to Granada. In addition to the aforementioned art galleries and religious centres, works by this master can now be found in the Zaragoza Museum, the Goya Museum in Castres, the Diocesan Museum of Sacred Art in Vitoria and the Fine Arts Museum in Granada, as well as in various private collections.
Renaissance embroidery; Spain, first half of the 16th century."Saint John, Saint Andrew and Saint Augustine".Damage and losses.Measurements: 135 x 22 cm.The creation of embroidery has always been an art associated with femininity, the work of nuns, these pieces of exceptional technique used as ornamentation have been valued and revalued in recent decades. This piece depicts three saints: St. John, St. Andrew and St. Augustine. The Gospels say that John the Baptist was the son of the priest Zechariah and Elizabeth, cousin of the Virgin Mary. He retired at a very young age to the desert of Judea to lead an ascetic life and preach penance, and recognised in Jesus, who was baptised by him, the Messiah announced by the prophets. A year after Christ's baptism, in the year 29, John was arrested and imprisoned by the tetrarch of Galilee, Herod Antias, whose marriage to Herodias, his niece and sister-in-law, he had dared to censure. Finally, St. John was beheaded, and his head given to Salome as a reward for his beautiful dances. This saint appears in Christian art in two different guises: as a child, a playmate of Jesus, and as an adult, an ascetic preacher. The adult Saint John depicted here is dressed in Eastern art in a camel-skin sackcloth, which in the West was replaced by a sheepskin that leaves his arms, legs and part of his torso bare. The red cloak he wears at times, as well as in the scene of his intercession at the Last Judgement, alludes to his martyrdom. In Byzantine art he is depicted as a large-winged angel, with his severed head on a tray held in his hands. However, his attributes in Western art are very different. The most frequent is a lamb, which alludes to Jesus Christ, and he often carries a cross of reeds with a phylactery with the inscription "Ecce Agnus Dei".Aan Andrew is presented with the attribute of his martyrdom, the cross in the form of a cross on which he was tied by order of the proconsul Aegeas. The luminosity of the work, the predominance of blue tones and the peace that emanates from the bearded face, with its soft meditative features, form a peaceful image that shows us a saint who has already overcome pain and rests eternally beyond sacrifice. Andrew was the first apostle called by Jesus, which is why he was called by the Greeks Protokletos, "the first called". Brother of Simon Peter and, like him, a fisherman from Galilee, his name is Greek and not Hebrew, and means virile. He is mentioned twice in the Gospels: in connection with the vocations of the first two apostles, and in the episode of the multiplication of the loaves and fishes. His legend comes from the Apocryphal Acts, according to which he was appointed, after the death of Jesus, to evangelise Scythia, i.e. modern-day Russia. While preaching there, an angel appeared to him and said "Go to Matthew"; he was then miraculously guided to Ethiopia, where St Matthew had been blinded and imprisoned. The prison doors opened before Andrew, and he began to pray in front of Matthew, after which the prisoner regained his sight. His mission accomplished, he went to Greece and then to Asia Minor, where he reportedly performed a series of miracles. He finally met his death at Patras in the Peloponnese, where the proconsul Aegeas had him flogged with rods for preaching disobedience to the emperor, and then ordered him to be tied with ropes to a cross in the shape of an "X", where he died on the third day. The most popular attribute of Saint Andrew is precisely this cross, although until the 15th century he is most often depicted crucified on a normal cross.St. Augustine of Hippo (Tagaste, 254, Hippo Reggius, 430) was a doctor of the Catholic Church, known, among other things and for his writings, for a legend: the saint is said to have walked along the seashore, thinking about the Trinity.
Cross and pedestal; 16th and 18th centuries.Stone carving.Pedestal adapted to the carving of the cross.Measurements: 94 x 45 x 31 cm.The cross is supported on a stone base which, due to its structure, seems to be the base of a column. In fact, the base of the original column can be seen in the upper part. As for the design of the base, it is adorned with figurative reliefs. On the front, the carving shows a knight mounted on his horse, which has a cabriole posture, thus adding great dynamism to the design of the carving. As for the representation of the knight, it is worth noting that during the Renaissance these medieval figures were revived, giving them great prestige that crystallised in Machiavelli's Prince. The rear part of the base also has ornamentation, in this case a crescent and star sticks carved in a schematic manner. The Renaissance cross above the base has a more polished technical finish, with smoother and more refined lines. The piece also has carvings on both sides, the most important of which is the one depicting the crucifixion of Christ. The crucifixion of Jesus has been depicted in religious art since the 4th century. It is one of the most recurrent themes in Christian art and the one with the most evident iconography. Although Christ is sometimes depicted clothed, his body is usually depicted naked, although his genitals are covered with a cloth of purity (perizonium). The finish of the carving presents us with a figure of Jesus with strong anatomical forms, with marked ribs and the tension reflected in the joints of the arms. The rear area has a religious image of a religious man wearing a cap and holding a bunch of wheat in one of his hands, so it is probably a representation of Saint John of Cologne.
Fresco. Linear Gothic, 14th century."Saint (probably Peter)".Possibly, tempera on whitewashed wall.Restored piece.Measurements: 66 x 60 cm; 67,5 x 51 cm (frame).Nimbed figure representing a saint with a bearded face, wearing a red tunic. Although he is not fully identifiable due to the fact that he has been represented without attributes (in his case, it would be the key or the patriarchal cross), the thick beard and the attire suggest that it could be Saint Peter, this being one of the most frequent saints in ecclesiastical mural painting in the Gothic period. Particular importance has been given to the lines of the drawing, as was typical of the so-called Linear Gothic (or Franco-Gothic) style. This early Gothic style began in the 13th century and lasted until the mid-14th century. The MNAC (National Art Museum of Catalonia) contains important examples of mural painting in the Linear Gothic style (such as the paintings in the chapterhouse of the Sigena Monastery). Other examples are preserved in the old cathedral of Salamanca (the frescoes in the chapel of San Martín or Aceite, the work of Antón Sánchez de Segovia), as well as the frescoes in the church of San Martín de Tours in Gazeo (Álava), those in San Fructuoso de Bierge, those in the cathedral of Pamplona (today safeguarded in the museum).
Catalan or Aragonese school; 13th century.Carved and polychromed wood.It presents important faults in the carving and polychromy.Measurements: 48.2 x 20 x 14 cm.Image of a half-bulk carved in wood, polychromed, representing Mary seated, with the Child on her lap. It follows the Marian model of the "Sede Sapientae", dressed in tunic and mantle, welcoming the Child but without establishing a maternal relationship between them. Parallel folds and v-shaped pleats, typically Romanesque, mark a regular rhythm in the drapery of the cloak, whose golden patterns on the red of the Passion give a luminous substance to the Marian figure. Within Romanesque sculpture we distinguish two categories: that which is inscribed in the architectural framework and that which is free-standing. In the latter category, the iconography is not yet very extensive, since the pantheon of saints is still brief. The most common will be the representation of Christ crucified and, in even greater numbers, the Virgin conceived as the throne of God ("Sedes Sapientiae"), a category to which the carving presented here belongs. In Romanesque art, the Virgin Mary is merely the seat of divinity; she is not presented as the mother of God, so there is no affective relationship between her and the Child. In fact, at this time the Virgin is not yet an important figure in the Church. These Romanesque Virgin Thrones of God were always made in a size of between 50 and 100 cm in height, mainly in carved wood, and in them the Child is always the protagonist, despite the difference in size with his mother. Jesus always appears as we see him here, facing the viewer, and normally in the centre, although here he is slightly off to one side, in a more natural position which indicates a clear formal advance within the Romanesque style. As we have said, there is no affective relationship between Mary and Jesus, but rather they turn their backs to each other and look directly in front of the viewer.
Castilian school; 16th century."Rest from the Flight into Egypt".Oil on panel. Engatillada.It has cracks in the panel, caused by the passage of time.It has a 19th century frame, following models from the Gothic period.Measurements: 117 x 90 cm: 170 x 111 cm (frame).In this devotional scene, the artist depicts a divine story from a gentle, intimate and personal perspective. The theme, taken from the Gospel According to St. Matthew, narrates how an angel appears in a dream to St. Joseph and tells him that he must flee to Egypt together with Mary and the Child, because King Herod was looking for him to kill him. In this case, the author moves away from all drama and fixes his work on a specific moment, a stop on the way of the Holy Family, fleeing to Egypt. St Joseph is holding a palm leaf in one hand, from which he has taken several dates, which he offers to his son. The latter, lulled by his mother who watches the scene attentively, approaches the fruit with curiosity. Aesthetically, the work follows the stylistic precepts of German engravings. The artist, who bases the composition of the scene on a precise drawing with well-defined lines, also shows his mastery of colour by playing with the complementary tones of Saint Joseph's tunic and cloak. Despite the distortion of the anatomies of all the figures, typical of the period, the artist has succeeded in capturing a great dynamism in the piece, which is provided by the harmonisation of a clear triangular compositional structure. He portrays the figures with angular lines that intensify the sensation of movement and gives the cloaks great prominence by showing them fluttering in the wind.At the beginning of the 16th century, Spain was the European nation best prepared to receive the new humanist concepts of life and art due to its spiritual, political and economic conditions, although from the point of view of plastic forms, its adaptation of those introduced by Italy was slower due to the need to learn the new techniques and to change the taste of the clientele. Anatomy, the movement of the figures, compositions with a sense of perspective and balance, the naturalistic play of folds and the classical attitudes of the figures soon began to be valued, but the strong Gothic tradition maintained expressiveness as a vehicle for a deep spiritualist sense. This strong and healthy tradition favoured the continuity of religious painting by adding a sense of balance that prevented its predominance over the immaterial content that animated the forms. In the early years of the century, Italian works arrived in our lands and some of our artists went to Italy, where they learned the new standards at first hand in the most progressive centres of Italian art, whether in Florence or Rome, or even in Naples.
CLAUDE MICHEL CLODION (Nancy, 1738 - Paris, 1814)."Satyrs playing with a goat".Terracotta.Signed and dated on the back of the base.Measurements: 56 x 55 x 27 cm.In this sculptural group, made in terracotta in round bulk and patinated, a group of child figures is represented, three satyrs, playing with a goat that alludes directly to the god Bacchus. The work stands out for the movement and expressiveness achieved by the artist through the twisted movement of the bodies and the facial expressions of the satyrs, especially that of the satyr holding the body of the animal, whose open mouth creates a great effect. As for the carving, it is notable for its delicacy and great detail, denoting the mastery of the sculptor, who, despite choosing a theme of mythical tradition, shows us an infinite number of elements of great realism, such as the swirling hair of the goat, the vine leaves crowning one of the children lying on the ground, or the pine cone in the foreground.Claude Michel, known as Clodion, was born in Nancy, but in 1755 he moved to Paris to study in the studio of his uncle, the sculptor Lambert Sigisbert Adam, with whom he remained for four years. After his uncle's death he became a pupil of Jean Baptiste Pigalle, Madame de Pompadour's favourite sculptor. His work soon began to be recognised and in 1759 he won the grand prize for sculpture at the Académie Royale. In 1761 he was awarded the first silver medal for studies on models, and a year later he was awarded the Grand Prix de l'Académie Royale, consisting of a pension to further his training in Italy. Clodion was very active in Rome between 1767 and 1771. On returning to Paris he set up his own studio, where he worked with his brothers depicting mythological scenes, groups of dancers, nymphs and bathers in a language somewhere between Rococo and Neoclassicism. His works were in great demand, from the Parisian salons to Catherine II of Russia. Clodion's works are held in the Louvre (Paris), the Metropolitan Museum of Art (New York), the Hermitage Museum (St. Petersburg), the Victoria & Albert Museum (London), the Art Institute of Chicago, the J. Paul Getty Museum (Los Angeles), the Frick Collection (New York) and the Kimbell Museum (Forth Worth, Texas), among many others.
Spanish school; circa 1840."Popular uprising".Oil on canvas.It has restorations.Preserves period frame.It presents illegible signature in the lower right corner.Measurements: 130 x 108 cm; 147 x 125 cm (frame).Popular scene in which we can appreciate a young man who rises above the crowd holding some pamphlets with a cane, showing one of them the figure of the Virgin. In the image the artist has captured the scene almost in a documentary manner, showing all the archetypes of the city, the religious figure, the children, the old woman procurer and the couple in love. Costumbrismo painting is a genre in which popular types and attitudes, behaviour, values and habits common to a specific group of the population, region or class are described by means of a satirical, nostalgic or narrative description of the environments, customs, dress, festivals and entertainments, traditions, trades and representative types of a society. The idea of costumbrismo arose from an attempt to understand reality, or more precisely, reality understood in a particular way, from a specific point of view. Traditionally, Spanish painting and literature of the 19th and 20th centuries were interested in popular customs and types. Sorolla himself commented "I want to give, always within the verism of my school, a representation of Spain; not looking for philosophies, but for the picturesque of each region". This trend spread to all the provinces of Spain, Andalusia being the most famous for its depiction of popular life. For this reason, this type of work was very common and appreciated in Spanish art from the 19th century until well into the 20th century. In which the creation of popular patterns portrayed through an idyllic vision where the author is influenced by a romantic aesthetic and heritage, developed during the second half of the 19th century and which resulted in a localist conception of the landscape, in works that reflected the love for one's own land and the beauty and lyricism of the everyday, the close, the familiar.
Jaeger-LeCoultre. Rare et belle montre bracelet en or blanc 18K (750) rectangulaire réversible mouvement linéaire mécaniqueJaeger-LeCoultre. A Fine and rare 18K white gold manual wind straight line reversible rectangular wristwatch Model: Grande Reverso 101 Art DécoReference: 240.3.70, Limited Edition No.3/5Date: Purchased 5th November 2011Movement: 19-jewel Cal.101S manual windDial: Exposed to movement, outer mother-of-pearl flange with onyx baton markers, blued steel sword handsCase: Brushed and polished reversible rectangular, exhibition back, reeded ends with onyx inserts, inner Art Déco mother-of-pearl and onyx decoration, winding and adjusting, No.2687236Strap/Bracelet: Black Jaeger-LeCoultre alligator leatherBuckle/Clasp: Signed 18K white gold double folding claspSigned: Case & movementSize: 29mm x 36mm Weight: 118,51g Accompaniments: Jaeger-LeCoultre fitted box, Guarantee Certificate, Instructions for use, original purchase receipt, setting tool, magnifying glass, original crown replaced during service, spare black Jaeger-LeCoultre alligator strap, spare black Jaeger-LeCoultre galuchat strapFootnotes:The 'Grande Maison of the Vallée de Joux' developed in 1929 the smallest mechanical movement ever made: the Calibre 101, whose 74 components weigh only about 1 gram. A real technical achievement for the time. Jewellery versions have been worn on the most delicate of wrists, such as that of Her Majesty Queen Elizabeth II on the day of her coronation in 1953. The current example brings this model into the 21st Century in a contemporary sized case with onyx and mother-of-pearl decoration. It provides the calibre 101 with a sumptuous geometric backdrop bordered by the enamelled gadroons of the white gold case. The decoration is a vibrant homage to Art Déco with the contrasting marquetry celebrating the linear, pure and regular forms of this era.This lot is subject to the following lot symbols: Y RY Subject to CITES regulations when exporting items outside of the EU, see clause 13.R This lot is subject to import restrictions when shipped to the United States.For further information on this lot please visit Bonhams.com
Rare et belle montre de gousset à cadran ouvert en métal doré avec mouvement en forme de jarre remontoir à clefA fine and rare gilt metal key wind open face pocket watch with movement in the form of an urn Date: Circa 1860Movement: Gilt engraved full plate in the form of an urn, fusee verge, 3-arm brass balance, Dial: White, black Roman numerals, black outer minute divisions, winding aperture at 9, blued steel hands, set within a finely engraved urn form with exposed balanceCase: Polished round, reeded band, exhibition glass to front and back, enamel scene visible to reverse depicting two classical figures with a lyreSize: 52mm Weight: 59,20gFootnotes:The interpretation of the urn in watch and jewellery design derives mostly from Greek and Roman scenes in art and their reinvention during the Neoclassical period. Despite burial practices becoming the more popular method of interment, the urn retained its status as a symbol of death throughout the centuries.For further information on this lot please visit Bonhams.com
Exceptionelle, rare et belle montre de gousset à cadran ouvert en or jaune 18K (750) avec automate musical remontoir à clefAn exceptional, fine and rare 18K gold key wind open face musical automaton pocket watch Date: Circa 1810Movement: Gilt full plate verge, 3-arm brass balance, pierced and engraved balance bridge, music playing on pinned disc, numbered under dial 387Dial: Gilt with engraved scene of Father Time upon a globe, black Roman numerals to brushed surround, outer minute divisions, winding apertures near 6 and 10, polished hands Case: Polished round, classical scene to back with automaton man playing the lute whilst a lady dances back and forward and a sheep grazes up and down, the male rests against a finely engraved tree beside a dwelling, in the background an enamel pastoral scene beside the water and in front of a mountain, reeded band with button at 11 to activate automatonSize: 55mm Weight: 127,80gFootnotes:The Lute Player and The DancerThe popularity of the automaton watch during the late 18th and early 19th century coincided with the transformation of the watch from mechanical jewel into precision timekeeper. The watchmaker demanded ever more complex motion from the interaction of wheels and pinions and combined with ever more detailed enamelling and gold work, the automaton watch was born. Produced in very limited numbers, automatons are incredible pieces of art that stand as testament to the exceptional skills of the period. Automaton watches are complicated timepieces and traditionally feature at most 2 or 3 animations. On the current lot these take the form of a male playing the lute, a female dancing back and forth and a sheep grazing up and down. This is a busy scene with the automaton figures interspersed between a rustic dwelling and woodland beside a stream that leads to a hall. The lute player is a character seen on other automatons from this period but it is exceptionally rare to come across a musician accompanied by both a dancer and actual music. The combination of the three makes this a truly stunning piece of art. The addition of the grazing sheep minding its own business is then a lovely piece of gentle humour to this romanticised bucolic scene. Although not signed, this musical automaton timepiece is certainly in the style of celebrated makers such as Isaac Daniel Piguet or Henry Capt. It is not unusual for such complicated automatons to be not signed and Henry Capt in particular left most of his work unsigned with a limited number of pieces bearing his scratched name on the movements.For further information on this lot please visit Bonhams.com
Exceptionelle, rare et belle montre de gousset automate à cadran ouvert en or jaune 18K (750) avec décor en émail, perles et diamants remontoir à clefAn exceptional, fine and rare 18K gold key wind open face automaton pocket watch with enamel, seed pearl and diamond decoration Date: Circa 1870Movement: Gilt full plate fusee verge, 3-arm brass balanceDial: White, black Roman numerals, black outer minute track, winding aperture at 8, gilt handsCase: Seed pearl set polychrome enamel scene to back depicting a winged putti with an arrow and laurel wreath and a second putti with an injured foot either side of an ornate urn, concealed automaton scene to cuvette with automaton couple moving on a seesaw with the male reaching stone set hanging fruit, in the foreground a finely engraved dog and two sheep rest, in the background an enamel pastoral scene beside a watermill with stone set automaton sails, winding aperture near the fruit treeSize: 56mm Weight: 131,00gFootnotes:The SeesawThe popularity of the automaton watch during the late 18th and early 19th century coincided with the transformation of the watch from mechanical jewel into precision timekeeper. The watchmaker demanded ever more complex motion from the interaction of wheels and pinions and combined with ever more detailed enamelling and gold work, the automaton watch was born. Produced in very limited numbers, automatons are incredible pieces of art that stand as testament to the exceptional skills of the period. Watches featuring a seesaw automata are amongst the rarest of all automaton watches. Other known examples have depicted the balance between Psyche and Cupid or even two figures balanced with cupids bow acting as the seesaw. The current lot features a seesaw portrayal we have not come across in our research of a male and female with the male reaching up towards some overhanging fruit. As his hand reaches the fruit, the branch shakes as if he really has just pulled an apple from the tree. The sense of luxury is further elevated by each piece of fruit represented with a tiny pink gem. The scene is completed with two sheep resting under the watchful protection of a dog in the foreground whilst further shepherds tend to their animals beside a waterfall and automaton windmill in the background. This is such a charming and playful automata that even today it brings entertainment. Although not signed, this automaton timepiece is certainly in the style of celebrated makers such as Isaac Daniel Piguet, Henry Capt, Philippe Samuel Meylan or Pierre Morand. It is not unusual for such complicated automatons to be not signed and Henry Capt in particular left most of his work unsigned with a limited number of pieces bearing his scratched name on the movements.For further information on this lot please visit Bonhams.com
Patek Philippe. Belle et rare montre bracelet en or jaune 18K (750) de forme rectangulaire mouvement mécaniquePatek Philippe. A fine and rare 18K gold manual wind rectangular form wristwatch Reference: 11Date: Sold 21st July 1922Movement: 12-jewel 9 lines calibre manual wind, No.192463Dial: Silvered, black exploding Arabic numeral hour markers, black inner minute track with 5 minute markers, blued steel Breguet style handsCase: Polished curved rectangular form, snap on back, movement accessed through the glass, screwed lugs, No.287539Strap/Bracelet: Blue suede leatherBuckle/Clasp: Gold plated buckleSigned: Case, dial & movementSize: 24mm x 34mm Weight: 29,73g Accompaniments: Extract from the ArchivesFootnotes:The reference 11 was first introduced in 1917, at the time when wristwatches were becoming more and more popular. It has a rectangular and curved form to fit on everyone's wrist, and screwed lugs to easily change the strap. The dial presents an Art Déco spirit with its exploding numerals set on an oval minute track. At more than 100-years old, this watch is an extremely rare and stunning timepiece.For further information on this lot please visit Bonhams.com
DANISH MAHOGANY BREAKFRONT BOOKCASE,of Art Deco design, with stepped cornice over a central astragal glazed door with bevelled plates, encolsing adjustable shelves, flanked by two bowfronted doors enclosing further shelving, on tapered block feet, 167cm high, 142cm wide, 74cm deepGood overall condition with only very minor damage to rear of cabinet
Collection of Asian art, to include a Japanese Imari jar and cover, 32cm high, two stands, Chinese Yixing teapot, assorted tea bowls, etc.- The larger ginger jar has been repaired to a good standard though you can still see the cracks. The small triangled rim cup has a hairline crack as does the cup sat on the saucer. The lacquer box has a piece of decoration missing. All the others are in good order though would benefit from a clean.
Art Deco influence ceramic centre bowl, the centre modelled with female nude atop flowers within geometric painted decoration, probably Continental, marked 'A' to base, 30.5cm diameterThe piece has crazing all over and there are some production imperfections on the blues lines around the inside of the bowl
A GEORGE II OAK DRESSER BASE 18th century, the moulded top edge above three drawers, the simply shaped apron with a single pendant carved 'SI', on bold cabriole front legs, to claw feet, 86cm high x 187cm wide x 55cm deep Provenance: The Richard Pratley Collection of English Furniture, Naïve and Folk Art.
AN OAK 'SHROPSHIRE' DRESSER early 19th century, the plate rack with a moulded pediment over a shaped frieze, the shelves beneath flanked by cupboards, the dresser base with three drawers, with a conforming shaped apron below, on cabriole front legs, 188cm high x 190cm wide x 51cm deepProvenance: The Richard Pratley Collection of English Furniture, Naïve and Folk Art.

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