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TULK (Charles Augustus, 1786-1849), patron to William Blake and John Flaxman, and founder member of the Swedenborg Society, a small archive collection including family albums and published illustrated works by Flaxman. Included is Caroline Tulk's album of drawings and watercolours with a pencil sketch of Charles Tulk attributed to Giuseppi Caputi, and another bust length sketch thought to be of Flaxman.Serena viewing herself in the Glass by Maria Flaxman, for Hayley's The Triumphs of Temper. 9 x 12cm; also a Flaxman Gallery Subscription List, 1848, inscribed in ink ‘To my dear friend – La Comtesse Cottrell, from M. Denman’. It contains handwritten corrections by Maria Denman, in ink, to the printed subscriber’s list.Five 1st edition volumes of Flaxman's drawings, published 1805-35, including: The Illiad of Homer, The Odysey, Compositions from the Works, Days and Theogony of Hesiod, Compositions from the Works, Days and Theogony of Hesiod, The Lord's Prayer. Also two French editions. Three works by or about Tulk. A manuscript letter dated November 4th 1847, from Charles Augustus Tulk to the wife of James J. Garth Wilkinson, social reformer, editor and translator of Swedenborg’s scientific and philosophical writings.An annotated proof copy of pages 131-142, in biographical notes 230 to 234 of Documents Concerning the Life and Character of Emanuel Swedenborg, Collected, Translated, and Annotated Testimony of Contemporaries, p556, [1875?] referring to J.J. Garth Wilkinson, Swedenborg’s Portraits, John Flaxman, Charles A. Tulk & Swedenborg’s Skull.
TIMOTHY EASTON (B 1943) - LARGE ABSTRACT BRONZE SCULPTURE. (d) A 1970's cast textured and polished bronze sculpture, the pierced skull shaped bronze with a small figure wrapped around one side. Stamped with a Meridian bronze foundry mark, and mounted on a wooden plinth. Unsigned, 28.5cms high overall, *Artist Resale Rights applies to this lot. * In good condition. **BP 22.5% inc VAT + Lot Fee of £8
[Gauden, John]. Eikon Basilike [in Greek]. The Pourtraictur of His Sacred Majestie in His Solitudes and Sufferings... , [London, no publisher], 16 49 [i.e. c. 1660], first leaf with woodcut armorial, engraved portrait frontispiece of Charles I [by Hollar] pasted to front pastedown, lacks folding engraved frontispiece portrait of Charles I by William Marshall and portrait of Charles II (between pp. 216-217), rubricated throughout, contemporary ownership inscription of Martha Williams at head of first leaf with woodcut armorial, 'Martha Williams Her Book 1668. This Book did belong to my deare Mother', additionally initialled near foot of page and with armorial bookplate of William Burdon to verso, a little spotting and soiling, all edges gilt, hinges cracked, contemporary black morocco memorial binding, gilt fillet border with central royal cypher 'C.R.' surmounted by a crown with skull below, rubbed, spine defective with loss at head and foot, some edge wear, 8vo (205 x 130 mm), together with:Milton (John), Eikonoklast?s in Answer to a Book Intitul'd Eik?n Basilik?... , Amsterdam: no publisher, 1690, additional unsigned advertisement leaf before title, paper loss to lower margin of G1 with loss of catchword, lacks initial blank and H8, some spotting or browning throughout, bookplate of Keith Brisco Irvine, contemporary plain calf, rubbed and some wear, 8voQTY: (2)NOTE:1) ESTC R8139; Madan 26 (first issue); Wing E308. For an elaborate panelled binding enclosing the same memento mori symbols see M. Foot, The Henry Davis Gift, volume 2, p. 103.2) ESTC R13974; Madan 162; Wing M2115. This copy of Milton's reply to Gauden is the variant with the separate unsigned leaf containing 'An advertisement' and 'Memorandum' by the earl of Anglesey, supporting the claim that John Gauden, and not Charles I, was the author of the Eik?n.
HEAD-MASTER; a chrome mounted banjo, inlaid with mother of pearl and a skull in a top hat, length 106cm.Additional InformationThe neck appears to be straight.pit has been re-entered into auction by the original buyer because they have not head time to learn to play. Appears to play ok but we cannot guarantee that it is in full payable condition,
PHILIPPE HALSMAN (Riga, 1906 - New York, 1979)."Cosmic Dalí", 1948.Photograph on silver gelatin.Presents signature, and stamp "Copyright by Philippe Halsman" on the back.Size: 20.5 x 17.5 cm; 44.5 x 41.5 cm (frame).Halsman studied electrical engineering in Dresden, after being accused of the murder of his father, he spent two years in prison. On his release Halsman decided to move to France, where he began contributing to fashion magazines such as Vogue and soon earned a reputation as one of France's finest portrait photographers. Famous for his sharp rather than soft-focus, tightly cropped images. When France was invaded by Germany, Halsman fled to Marseille. He eventually managed to obtain an American visa, with the help of his family friend Albert Einstein, whom he later photographed in 1947. Halsman had his first success in the United States when the cosmetics firm Elizabeth Arden used his image of model Constance Ford against the American flag in an advertising campaign for "Victory Red" lipstick. A year later, in 1942, he found work at Life magazine, photographing hat designs; in 1941 Halsman met the surrealist artist Salvador Dalí and they began collaborating in the late 1940s. The 1948 work Dalí Atomicus explores the idea of suspension, depicting three cats flying, a bucket of water being thrown and Dalí in the air. The title of the photograph is a reference to Dalí's work Leda Atomicus, which can be seen on the right of the photograph behind the two cats. Halsman and Dalí eventually published a compendium of their collaborations in the 1954 book Dali's Moustache, which presents 36 different views of the artist's distinctive moustache. Another famous collaboration between the two was In Voluptas Mors, a surrealist portrait of Dalí next to a large skull, in fact a tableau vivant composed of seven nudes. In 1947 Halsman took what would become one of his most famous photographs of a mournful Albert Einstein, who during the shoot recounted his regret at his role in the United States pursuing the atomic bomb. The photo would later be used in 1966 on a US postage stamp and, in 1999, on the cover of Time magazine, when it called Einstein the "Person of the Century". In 1951, NBC commissioned Halsman to photograph several popular comedians of the time, including Milton Berle, Sid Caesar, Groucho Marx and Bob Hope. The photographer developed a philosophy of jump photography, which he called jumpology. He published Philippe Halsman's Jump Book in 1959, which contained an ironic discussion of jumpology and 178 photographs of famous jumpers.
Bodhisattva head. Possibly Thai, 17th-18th century.In bronze.Part of the skull is missing.Wooden base.Size: 17 x 14 x 13 cm. head; 13 x 11,5 x 11,5 cm. pedestal.Representation of Buddha or bodhisattva in bronze, possibly Thai. The serene face, with a sketched smile, symbolises the balance of a perfect being. The lowered eyelids are a symbol of spiritual concentration and purity, due to their similarity to the petals of the lotus. The hairstyle also identifies the iconography of the Buddhas and bodhisattvas: the curls that cover the skull like small snails and form a double skull (ushnisha), which is a symbol of meditation and spiritual life, because it is meant to evoke a temple. However, in this piece the bun has been lost due to a breakage.
Jacob Andries Beschey (1710-1786), The Penitent St. JeromeAntwerp painter Jacob Andries Beschey is known for his paintings inspired by Peter Paul Rubens and other Flemish old masters, which he rendered in a more rococo style.St. Jerome repents of his sins. He hit his chest with a stone and looks at the crucifix he has placed in front of him. At the foot of the crucifix lie the Holy Scriptures and a skull as a symbol of transience. Jerome has discarded his cardinal's hat and is dressed only in a crimson cloak; the upper part of his body is naked. This subject was extremely popular in the 16th and 17th centuries.Oil on canvasSize 55 × 41 cmCertificate written by Dr. Klaus Ertz
Group of 20th Century glassware to include a Riihimaen Lasi of Finland tapering smoky glass vase (marked to base), 21.5cm high, a Murano 'splash' statement dish, an iridescent studio glass bowl with crimped upper rim, a glass skull, Swarovski-style owl, frosted glass bird ornament and cocktail stirrers
Givenchy 'Bambi' Red Leather Clutch Bag with a printed image of bambi to the front on textured leather, chrome tone hardware, zip fastening, black cotton lining and leather Givenchy tab, 29cm by 20cm, with dust bag and a Six Strand Bead Necklace, by Amedeo, the six strands gathered by a cameo depicting a skull, length 65.5cm; a Paste and Cameo Brooch/Pendant on Chain and Matching Earrings, by Amedeo, the cameos depicting a snake motif within a paste border, pendant length 3.2cm, chain length 61cm, earring drop length 4.7cm, with hook fittingstogether with an Yves Saint Laurent Pendant on Chain, pendant length 7.8cm, chain length 61.5cm(5)Barely used, dust bag not Givenchy. Givenchy tab impressed 'EXF0177'
A 20th century bamboo walking cane with a cast pewter human skull pommel, length 88.5cm, and two further walking canes.Buyer’s Premium 29.4% (including VAT @ 20%) of the hammer price. Lots purchased online via the-saleroom.com will attract an additional premium of 6% (including VAT @ 20%) of the hammer price.
Damien Hirst (British 1965-), 'Skull Spin Painting', 2009, unique acrylic on formed paper, bearing the Artists Stamped Signature verso, inscription reading; 'This painting was made by to celebrate the opening of Damien Hirst, Requiem, at the Pinchuk Art Centre, bearing the Artists blind stamp; 78 x 48.5cm inc frameARRIn very good conditionNo knocks, tears or creases to the sheet The work is framed to a high standard by Darbyshire framers in a black frame, using UV filtering glass The work is float mounted leaving all edges of the sheet visible The work has not been examined outside of the frame.
Magisches Objekt, mgl. Burkina Faso, Mossi (?)Körbchen, enthält zwei Schnitzfiguren (Zwillinge) mit Körpern aus großen Nüssen o. Kalebassen. Köpfe Holz, geschnitzt, durch Baumwollschnur an den Hälsen verbunden. Dazwischen ein Affenschädel. L. 25 cm Provenienz: württtembergischer Privatbesitz Divination basket, two twin figures made from pumpkins or nuts with carved wooden heads, a monkeys skull in between. Mossi/ Burkina Faso (?). L. 25 cm
POISON; a music score book for 'Open Up and Say... Ahh!', a further music score 'Look What the Cat Dragged In' and a 1992 Cyanide Merchandising Incorporated belt buckle with yellow and green banner inscribed 'Poison' above embossed 'Flesh and Blood', all below a skull wearing a top hat and in front of a pair of handlebars, with pair of roses, also an AC/DC music score titled 'Thirteen Songs for Melody Line' with lyrics and guitar boxes (4).
Group of 925 silver stone set rings. The lot to include; white stones, leaf design, flower design, purple stone, solitaire rings, heart, skull, crossover ring, green stones, wire work, red stone, grey stone, simulated pearl, blue stone & black stones. All marked 925. Total weight approx 69.6g.
A large collection of white metal rings. The lot to include; white stones, solitaire rings, ring fragments, cluster ring, crossover ring, etched designs, punched design, eternity rings, faux moonstone, beige stone, blue stones, braided ring, floral design, black stones, green stone, brown stone, bow design, clear plastic ring, multi coloured stone ring, skull ring, band rings, feather design, pink stone. Sizes range from approx C - Z. Approximately 53.
STATUETTE DE KALAJAMBHALA EN ALLIAGE DE CUIVRETIBET, VERS XVE SIÈCLEHimalayan Art Resources item no. 4650 5 cm (2 in.) highFootnotes:A COPPER ALLOY FIGURE OF KALAJAMBHALATIBET, CIRCA 15TH CENTURY西藏 約十五世紀 黑財神銅像Provenance:With Claude de Marteau, Brussels, by 1970sStanding in warrior stance is the black form of Jambhala, who was popularized in Tibet by Bari Lotsawa (b. 1040). The god of wealth is depicted here as a dwarf, holding a jewel-spitting mongoose in his left hand and a skull cup in the right hand. Compare with a similar bronze published in von Schroeder, Indo-Tibetan Bronzes, Hong Kong, 1981, p. 172, no. 30B, and a similar image in black stone with similarly broad lotus petals dated to the 15th century (HAR 9004).For further information on this lot please visit Bonhams.com
STATUETTE DE KAPALADHARA HEVAJRA EN ALLIAGE DE CUIVRE DORÉDYNASTIE MING, XVE SIÈCLEHimalayan Art Resources item no. 4610 28 cm (11 in.) highFootnotes:A GILT COPPER ALLOY FIGURE OF KAPALADHARA HEVAJRAMING DYNASTY, 15TH CENTURY 明 十五世紀 銅鎏金喜金剛像 Published:Arman Neven, Le tantrisme dans l'art et la pensee, 1974, p. 76, no. 390.Exhibited:Le tantrisme dans l'art et la pensee, Palais de Beaux-Arts, Bruxelles, 7 March - 10 April 1974.Provenance:With Claude de Marteau, Brussels, by 1970sBelonging to the highest class of Tantra in Tibetan Buddhism, this sixteen-armed form of Hevajra known as Kapaladhara Hevajra holds in each of his hands a skull cup with eight animals representing the Eight Diseases on one side, and eight Buddha-like deities representing the corresponding cures on the other. He holds his consort Nairatmya in his principal pair of arms, while she flings her right leg around his waist as they embrace one another in a cosmic, synchronous dance. Apart from bestowing good health and fortune to practitioners, these meditational deities (yidams) quash ignorance, here manifested as four Hindu deities, two of which kneel behind the supreme couple. This powerfully rendered gilt bronze follows in the early Ming dynasty's imperial sponsorship of Tibetan Buddhism. Arguably the most generous Buddhist art patron among the Ming rulers was the Yongle emperor (1403-24), who sought to reestablish the priest-disciple relationship introduced by the Mongol khans of the Yuan dynasty, and in so doing, legitimize his rule as their spiritual heir. Part of this initiative involved the creation of small, portable bronzes in a codified yet accomplished Tibeto-Chinese style, which were either received by visiting religious envoys or sent to Tibetan monasteries as diplomatic gifts. On the other hand, the practice of exchanging images between Tibet and China was lessened considerably under the Xuande emperor (1426-1435), as the fewer number of bronzes produced during his reign were largely intended as objects of worship in Chinese temples. The lack of an imperial reign mark notwithstanding, the following work retains much of the sculptural qualities associated with Ming bronzes from the 15th century. For instance, the slightly thinner features within the entire composition bear slight resemblance to two Xuande-marked gilt bronzes, including one Manjushri published in Uhlig, On the Path to Enlightenment, 1995, p. 122, no. 72, and an esoteric form of Tara sold at Sotheby's, Hong Kong, 2 October 2017, lot 3124. Furthermore, while the divine couple's elongated proportions, imposing weight, and denser jewelry reflect the desire for bolder figures in the Xuande period, the brilliant gilding, unevenly sized tripartite swags, and compact arrangement of the lotus petals with trifurcating tips reveals the artist's reliance on Yongle archetypes. (For example, compare the pedestals and flaring, tripartite swags depicted on a Yongle Vajrabhairava and Hevajra, sold at Sotheby's, Hong Kong, 7 October 2006, lots 812 & 814.) This juxtaposition suggests that the present lot is likely from the Xuande period or soon after, as subsequent periods all but abandon the narrow petal design in favor of a wider type with foliated tips. Compare the present lot's crown type to a Ming dynasty Yama published in Beguin, Dieux du Tibet, 2018, p. 133, together with a 15th-century gilt bronze Hevajra with closely related proportions and lotus base, sold at Sotheby's, London, 11 May 2016, lot 65.For further information on this lot please visit Bonhams.com
STATUETTE DE MACHIK LABDRÖN EN ALLIAGE DE CUIVRE DORÉTIBET, VERS XIVE SIÈCLEHimalayan Art Resources item no. 4633 13.5 cm (5 1/4 in.) highFootnotes:A GILT COPPER ALLOY FIGURE OF MACHIG LABDRONTIBET, CIRCA 14TH CENTURY西藏 約十四世紀 銅鎏金瑪吉拉準像Provenance:With Claude de Marteau, Brussels, by 1970sThe historic figure Machig Labdron (1055-1153) was the founder of the Chod tradition of Tibetan Buddhism. She is memorialized here as a Tantric master, depicted as a sublime dakini, dancing with one leg raised, a hand drum, and a skull cup. Two Vajravarahi sculptures of similar scale and style were offered at Bonhams, Hong Kong, 19 November 2016, lot 119 and published in Bigler, Before Yongle, 2015, p. 114, pl 27. The artist's reliance on the lotus stem and sash rising from the base to support the figure's pose is a common structural feature of earlier Tibetan sculptures before the 16th century.For further information on this lot please visit Bonhams.com
STATUETTE DE VAJRABHAIRAVA EN ALLIAGE DE CUIVRE DORÉDYNASTIE QING, XVIIIE SIÈCLEHimalayan Art Resources item no. 4606 16.5 cm (6 1/2 in.) highFootnotes:A GILT COPPER ALLOY FIGURE OF VAJRABHAIRAVAQING DYNASTY, 18TH CENTURY清 十八世紀 銅鎏金大威德金剛像Provenance:With Claude de Marteau, Brussels, by 1970sDepicted with the face of a bull while wielding a skull club (kapala danda) is Yamantaka Vajrabhairava, the wrathful form of Manjushri, whose name alludes to his triumph over the personification of death (Yama). In spiritual advisement with the Gelug order of Tibetan Buddhism, the emperors of the Qing dynasty were considered to be the living manifestations of the bodhisattva of wisdom, and images like the following work were likely made for an imperial-sponsored Buddhist temple. See two other examples of the same subject, one with a similar physiognomy (HAR 9041) and another holding a skull club (HAR 203448).For further information on this lot please visit Bonhams.com
STATUETTE DE PANJARANATA MAHAKALA EN ALLIAGE DE CUIVRE DORÉTIBET, XIVE SIÈCLEHimalayan Art Resources item no. 4605 16 cm (6 1/4 in.) highFootnotes:A GILT COPPER ALLOY FIGURE OF PANJARANATA MAHAKALATIBET, 14TH CENTURY西藏 十四世紀 銅鎏金寶帳大黑天像 Provenance:With Claude de Marteau, Brussels, by 1970s Holding a flaying knife, skull cup, and club used to annihilate karmic defilements, Panjaranata Mahakala is the fierce guardian of the Hevajra Tantra and the chief protector of the Sakya school of Tibetan Buddhism. Despite his violent iconography, the artist refrains from depicting Panjaranata Mahakala with gruesome features, instead casting an approachable dwarf-like figure with a handsome face and a subdued grimace, understanding the deity's formidable, but ultimately protective, demeanor. Such an exceptional gilded bronze would have required an experienced and dexterous hand, evinced by Mahakala's stocky yet balanced proportions, the snakes coiled around his earrings, the irregular rippling of his scarf, and a corpse whose hair hangs over the side. Moreover, the thickly-beaded lower rim of Mahakala's lotus base is a distinct feature of Pala-period bronzes, comparable to several examples published in von Schroeder, Indo-Tibetan Bronzes, Hong Kong, 1981, pp. 290-1, nos. 73A, B, G, & H). This familiarity with Northeast Indian decoration, combined with the chased striped fur of Mahakala's tiger pelt, suggests that this image was created by a Nepalese artist on behalf of a Tibetan patron during the 14th century. Compare with an image of Takkiraja, whose apron and scarf ends are subtly decorated with small chased lines, published in Grewenig & Rist, Buddha: 2000 Years of Buddhist Art, 2016, p. 396, no. 171. And more importantly, compare the similar jolly countenance and swirling striped pattern of a tiger skin worn by a 14th-century Panjaranata in parcel-gilt, published in Rhie, Wisdom and Compassion, 2000, p. 444, no. 198 (67C). The focus of a state cult as the Mongol Empire's tutelary deity, Mahakala was credited with their defeat of the Southern Song dynasty (1127–79), solidifying Khubilai Khan's legitimacy as the first emperor of the Yuan dynasty (1271–1368). Images like the present lot, which were likely made at the height of Sakya authority in Tibet, later informed the art of the early Ming dynasty, whose emperors sought to harness this esoteric power for themselves. For example, compare the present lot's densely-packed lotus petal base to a gilt-bronze from the Yongle period (1403–24), published in von Schroeder, Buddhist Sculptures in Tibet, Vol. 2, Hong Kong, 2001, p. 1239, nos. 348A-B.For further information on this lot please visit Bonhams.com
A PAIR OF PRESERVED SKULL MOUNTED BUFFALO HORNS Approximately 125cm high x 140cm wide overall Provenance: Supplied by Christopher Gibbs Condition Report: Overall in the condition to be expected of such an item of organic nature which has been left to the elements. Perfectly presentable order overall consistent with this Please refer to additional images for visual reference to condition Condition Report Disclaimer
A BRONZE FIGURE OF MAHAKALA, 17TH-18TH CENTURYTibet. Mahakala standing atop a prostrate figure on a lotus base, his right hand holding a flaying knife and his left a skull cup, the wrathful face crowned with a skull tiara encircling the flaming hair, wearing long flowing robes, richly adorned with jewelry and a garland of severed heads, a serpent writhing around his belly. The base sealed. Provenance: From an old private collection in Bavaria, Germany, acquired in the 1960s and thence by descent. Condition: Very good condition with minor wear and casting flaws, few nicks, small dents, light surface scratches. Remnants of ancient pigments.Weight: 943.1 g Dimensions: Height 12 cmAuction result comparison:Type: RelatedAuction: Christie's New York, 20 September 2006, lot 148Price: USD 8,400 or approx. EUR 12,000 converted and adjusted for inflation at the time of writingDescription: A gilt bronze figure of Mahakala, 17th centuryExpert remark: Note the size (14 cm)Auction result comparison: Type: Related Auction: Sotheby's New York, 22 March 2018, lot 1053 Price: USD 18,750 or approx. EUR 21,500 converted and adjusted for inflation at the time ofDescription: A gilt-bronze figure of Shadbhuja Mahakala, Tibet, 18th centuryExpert remark: Note the additional arms and larger size (17.8 cm)十七至十八世紀大黑天銅像西藏。怒相神大黑天立於蓮座上,腳踩惡鬼,火焰狀頭髮,頭戴著骷髏王冠,身著長袍,手裡拿著月牙刀和嘎巴拉杯。底座密封。 來源:德國巴伐利亞私人舊藏,購於上世紀六十年代,保存至今。 品相:狀況極好,有輕微磨損和鑄造缺陷,幾乎沒有刻痕、小凹痕、輕微的表面劃痕。顏料殘餘。 重量:943.1 克 尺寸:高12 厘米 拍賣結果比較: 形制:相近 拍賣:紐約佳士得,2006年9月20日,lot 148 價格:USD 8,400(相當於今日EUR 12,000) 描述:十七世紀鎏金大黑天銅像 專家評論:請注意尺寸(14 厘米) 。 拍賣結果比較: 形制:相近 拍賣:紐約蘇富比,2018年3月22日,lot 1053 價格:USD 18,750(相當於今日EUR 21,500) 描述:十八世紀西藏鎏金大黑天銅像 專家評論:請注意此尊銅像為六臂,且尺寸較大(17.8 厘米)。
AN INSCRIBED GILT-BRONZE FIGURE OF A DAKINI, 17TH - 18TH CENTURYTibetan-Chinese. The wrathful deity striding in alidhasana, the hands raised in karana mudra, wearing a tiger skin with an inscription incised to the back, adorned with a dharmachakra hanging at the waist below her voluptuous breasts, the face with a fierce expression, her neatly incised hair elegantly falling over her back and surmounted by a skull finial. Inscriptions: To the back of the tiger skin, 'Wang' (king), referring to the tiger's role in the animal kingdom.Provenance: From a Hungarian private collection. Condition: Very good condition with minor old wear, minuscule nicks and few casting irregularities.Weight: 165.6 g (excl. base) and 189.6 g (incl. base) Dimensions: Height 10 cm (excl. base) and 11.4 cm (incl. base)With a modern wood base. (2)Auction result comparison:Type: RelatedAuction: Christie's New York, 20 March 2009, lot 1373Price: USD 7,500 or approx. EUR 9,500 converted and adjusted for inflation at the time of writingDescription: A gilt bronze figure of a Dakini, 17th/18th centuryExpert remark: Compare the closely related expression and dhamrachakra, and related size (12 cm). Note the matching base on this lot.十七至十八世紀銅鎏金荼吉尼立像漢藏。天神荼吉尼大步入定,雙手結造仙露印,身著虎皮,背部刻有銘文,豐腴雙乳下掛法輪,面容凶狠,頭髮整齊披在後背,上有一個骷髏頭飾。 款識:虎皮背面可見“王”字 來源:匈牙利私人收藏。 品相:品相非常好,輕微磨損、微小的刻痕和輕微鑄造缺陷。 重量:165.6 克 (不含底座) 與189.6 克 (含底座) 尺寸:高10 厘米(不含底座) 與 11.4 厘米(含底座) 現代木底座。(2) 拍賣結果比較: 形制:相近 拍賣:紐約佳士得,2009年3月20日,lot 1373 價格:USD 7,500(相當於今日 EUR 9,500) 描述:十七/十八世紀銅鎏金荼吉尼像 專家評論:比較非常相近的神情和法輪,以及相近尺寸 (12 厘米)。請注意此項相符的底座。
A GILT COPPER ALLOY FIGURE OF PADMASAMBHAVA, BUTHAN18th-19th century. Seated in dhyanasana atop a finely incised lotus base with beaded border, holding a vajra in his right hand and a skull cup of nectar in his left. The long flowing robes neatly incised and cascading in voluminous folds, the peaked cap centered by the sun and moon, the body adorned in beaded jewelry, the face with a fine expression. Provenance: French trade. Condition: Good condition with minor wear and casting flaws, few minuscule nicks and dents, the tip of the headdress lost. The base plate is possibly a later replacement.Weight: 118.2 g Dimensions: Height 8.7 cmAuction result comparison: Type: Closely relatedAuction: Christie's New York, 22 September 2021, lot 411Price: USD 5,000 or approx. EUR 5,000 converted and adjusted for inflation at the time of writingDescription: A bronze figure of Padmasambhava, Tibet or Bhutan, 18th centuryExpert remark: Compare the identical pose, holding the same attributes, and other details such as the folds of the robe. Note the larger size (15.6 cm).不丹銅鎏金蓮花生大士坐蓮像十八至十九世紀。大士結跏趺於蓮座上,蓮座上鑲珠;大士右手執金剛杵,左手執骷髏杯。飄逸的長袍,衣紋流暢,頭戴寧瑪派帽,頂部中心為日月,身上佩戴著珠飾,面容表現細膩。 來源:法國古玩交易市場 品相:狀況良好,有輕微磨損和鑄造缺陷,少量輕微刻痕和凹痕,頭飾的尖端遺失。底板可能是後期更換的。 重量:118.2 克 尺寸:高8.7 厘米 拍賣結果比較: 形制:非常相近 拍賣:紐約佳士得, 2021年9月22日, lot 411 價格:USD 5,000(相當於今日EUR 5,000) 描述:十八世紀西藏或不丹蓮花生大士坐蓮銅像 專家評論:比較坐姿、手持配件,以及其他細節如長袍的摺痕皆非常相似。請注意此銅像尺寸較大 (15.6 厘米)。
A BRONZE FIGURE OF A MAHASIDDHATibet, 17th - 18th century. Seated in a relaxed posture on a lotus base with beaded edges, the left hand before his chest holding a lotus blossom in his palm, the right hand resting on his knee. Richly adorned in beaded and floral jewelry with inlays of turquoise, coral, and mother-of-pearl. The base sealed and incised with a double vajra.Provenance: Tresors d'Asie, Paris, France, ca. 1995. A Hungarian private collection, acquired from the above. A copy of a stamped and handwritten note from Tresors d'Asie, dated 22 July 2015, describing the figure as an Arhat, dated 19th century, and stating that the figure was bought in Tibet 20 years prior, accompanies this lot. Condition: Very good condition with some wear to gilt, light surface scratches, casting flaws, and few minuscule nicks, dents and losses.Weight: 1,181 g Dimensions: Height 15.7 cmThe hair falling elegantly in two strands down the shoulder, tied into a high chignon, and secured by a tiara centered by a single skull head, the face with almond-shaped eyes below thick furrowed brows and full lips forming a subtle smile.Mahasiddha is a term for someone who embodies and cultivates the 'siddhi of perfection'. A siddha is an individual who, through the practice of sadhana, attains the realization of siddhis, psychic and spiritual abilities and powers. There are eighty-four Mahasiddhas of Tantric Buddhism who can be male and female, kings and beggars, young and old, monks and laymen who through experiencing different kinds of life crises, attain the realization of the Buddha's teachings leading to the status of a guru or a tantric master eventually. Tibetan Buddhist masters of various lineages are often referred to as Mahasiddhas (grub thob chen po or tul shug). There is a long tradition of hagiographies of these Tibetan adepts, called namtar. Important Tibetan mahasiddhas include Padmasambhava, Milarepa, and Tsongkhapa.As discussed by Huntington, "Vajrayana Buddhism shares many elements of the Mahayana path, but introduces the belief that enlightenment can be obtained in a single lifetime of intense arduous practice. Transformational meditations [...] force the psyche of the practitioner into new avenues of awareness. The ideal practitioner is still the Bodhisattva but in a new and radically different guise [...] The Mahasiddha, or "Great Adept," [who] comes to be known as a Vidyadhara, or "Bearer of Esoteric Knowledge". (Huntington & Bangdel, The Circle of Bliss, Ohio, 2003, page 21)Auction result comparison:Type: RelatedAuction: Bonhams Hong Kong, 2 October 2018, lot 140Estimate: HKD 350,000 or approx. EUR 51,500 converted and adjusted for inflation at the time of writingDescription: A gilt copper alloy figure of a Mahasiddha (possibly Naropa), Tibet, circa 17th centuryExpert remark: Compare the closely related hair, skull tiara, and beaded jewelry. Note the different base and slightly smaller size (12 cm).大成就者坐蓮銅像西藏,十七至十八世紀。清代大成就者造像,坐姿自在,坐在連珠蓮座上,昂首挺胸,神態威嚴。左手置於胸前,手中有一朵蓮花,右手置於膝上。佩戴嵌寳項鏈,上可見綠松石、珊瑚和貝母。底座雙金剛杵印密封。 來源:匈牙利私人收藏,約在1995年在法國巴黎Tresors d'Asie藝廊購得。隨附一份寫於2015年7月22日並蓋章的藝廊説明副本,把銅像描述為十九世紀的羅漢,並註明,二十多年前在西藏購得此像。 品相:品相極好,鎏金有一些磨損、輕微的劃痕、鑄造缺陷,並且有微小的刻痕、凹痕和損失。 重量:1,181 克 尺寸:高15.7 厘米 由於字數限制,完整拍品中文翻譯請至www.zacke.at查看。
Yu-Gi-Oh! TCG Summoned Skull 2002 Collectors Tin Sealed. This item is sealed but it does have four very small tears in the shrink wrap. This was the first ever collectors Tins ever made and contains sealed booster packs from The Legend of Blue-Eyes White Dragon, Metal Raiders and Magic Ruler alongside a promo of Summoned Skull.

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