FIVE JAIN CLOTH MANUSCRIPT COVERS, GUJARAT, 19TH CENTURY each of rectangular form with smaller folding back flap, two with embroidered floral and figural designs, the other three with silver thread and applique decoration 17 x 29cm approx. each For two similar Jain bookcovers, see Subashini Aryan, "Unknown Masterpieces of Indian Folk and Tribal Art", Gurgaon 2005, p.141.
We found 6027 price guide item(s) matching your search
There are 6027 lots that match your search criteria. Subscribe now to get instant access to the full price guide service.
Click here to subscribe- List
- Grid
-
6027 item(s)/page
Ca. 300–100 BC. Celtic Iron Age. A beautiful silver ring with a thick circular band and pointed tapering terminals whose extremities rest on each other. The ancient Celts were various tribal groups living in parts of Western and Central Europe in the Late Bronze Age and through the Iron Age (c. 700 BCE to c. 400 CE). Celtic art was influenced by that of the earlier indigenous Iron Age cultures and by neighbouring cultures or trading partners like the Thracians, Scythians, Greeks, Etruscans, and Romans, and through these peoples, ideas from the Near East. Metal objects like this exquisite ring were cast, engraved, punched, traced, inlaid, and worked on using repoussé (grooving the material from behind to create a relief on the other side). Aside from jewellery, other typical Celtic art objects include ornate cauldrons, sandstone or wooden human figures, bronze shields, and animal figurines to be used as votive offerings. To find out more about the Celts and their material culture, see Aldhouse-Green, M. J. (1995). The Celtic world. London; New York: Routledge. Provenance: Private UK collection; From an old London collection formed in the 1990s. Size: D: 16.5mm / US: 6 / UK: M; 4.5g
Tribal Art - an Australian Aboriginal churinga, typical elliptical navette form, the slightly domed side with bark effect carving, the other with diagonal incised decoration, drilled hole to one end, 13¼in. (33.7cm.) long. * Brought back from the New South Wales region in the 1920s by the vendor's relatives.
Tribal Art - an Australian Nulla Nulla or Waddy club, late 19th / early 20th century, typical form with pointed bulbous head, carved with fish scale, diamond and other geometric incised decoration and unusual pointed knop with pierced hole, 28½in. (72.4cm.). * Brought back from the New South Wales region in the 1920s by the vendor's relatives.
Tribal Art - an Australian Aboriginal churinga, typical elliptical navette form, one side slightly domed, with geometric circular and crescent incised decoration throughout, drilled hole to one end, 12in. (30.5cm.) long. * Brought back from the New South Wales region in the 1920s by the vendor's relatives.
Tribal Art - a Massim Trobriand Islands sword club, the large flattened spatula form blade incised to each side with interlaced scrolls or swirl wave decoration, inset with traces of lime pigmentation, the waisted grip with domed pommel with crescent pierced gallery, 30¼in. (76.8cm.) long. * Brought back from travels in Australasia in the 1920s by the vendor's relatives.
Tribal Native Art interest - a Latmul gable mask, Papua New Guinea, Middle Sepik River region, elongated oval form with carved geometric decoration and features including a protruding tongue which curves downwards to touch the chin, remains of fibre beard, painted white, red and black pigment, 30in. (76.2cm.) high. * Condition: One of the five small horns to the centre of the forehead is missing. Several smal chips to toothed border to mask. Some paint flaking, scratches and crazing. Most of fibre beard missing. Crack to chin of mask.
J** DANIELS (Circa 1840) RED INDIANS OF NORTH AMERICA TAKEN FROM LIFE AT MR CATLIN'S EXHIBITION Bears inscription verso with title and further inscriptions A Sketch by Daniels and An Original Sketch/ By J Daniels of Liverpool, oil on board 30 x 22.5cm. * Trained as a lawyer, Pennsylvania-born George Catlin (1796-1872) gave up his legal endeavours in order to pursue a career in art and, following an inspiring meeting with a tribal delegation of Plains Indians, Catlin was determined to honour their customs in his art. From 1832, he began to produce a vast collection of paintings and he also amassed some of the tribes' artifacts (including a 7m-high tepee) in order to bring his pictures to life. Catlin travelled to Europe in 1839 to show his so-called `Indian Gallery` in London, Brussels and Paris and was accompanied by some Indians, who were keen to see Europe and to be simultaneously honoured for their traditions. Catlin found that the nine Ojibwas and fourteen Iowan Indians drew larger crowds and they were even invited to Windsor Castle to perform ritual dances and show off their sporting prowess for Queen Victoria. In Paris, Charles Baudelaire was impressed to see that Catlin had captured the proud and noble spirit of the Indian race and, encouraged by the other eager responses of those who attended his exhibitions, Catlin tried to sell the collection of over 600 pictures en bloc to the US Government. However, failing to find an appetite amongst the Government officials for this vast archive of social history, Catlin was obliged to sell it to a collector to defray his mounting debts. It is now to be found, almost entirely complete, in the Smithsonian American Art Museum in Washington, DC. The artist J Daniels is not recorded. There is a slight similarity of palette (though not obviously of technique) with the celebrated Liverpool artist, Williams Daniels (1813-1880). It is conceivable that William Daniels, who led a rather reckless and bohemian life, might have been intrigued by the dignified and composed restraint of these visiting American Indians whose lifestyles were already familiar in English literature to readers of Southey, Wordsworth, Coleridge and others. If it is by William Daniels, the date would place it amongst his earliest works as he did not exhibit his work before 1840.
-
6027 item(s)/page