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Hispano Flemish School. Late15th century.
Hispano Flemish School. Late15th century.
"Madonna and Child"
Carved, gilded and polychrome wooden sculpture.
105 x 35 x 30 cm.
This Virgin and Child is a delicate and exquisite late Gothic piece that perpetuates the typical medieval iconography of the Virgin standing with the Child Jesus in her arms, although with an accentuated human quality that is characteristic of late Gothic imagery. Also, in accordance with the aesthetic ideas of this time, the garments worn by the Virgin are a faithful reflection of those used by the ladies of the time. The sculpture was, without a doubt, conceived as an altarpiece image since the back is not only not carved or polychromed but is directly hollowed out. What is more difficult to gauge is the position it would have occupied in the altarpiece, although if we take the iconography and the very high quality of the piece into account, there is a possibility that it was the central image of the altarpiece.
As mentioned previously, the Virgin Mary is standing erect, she is on a crescent moon with upward pointing ends, which alludes to her Immaculate Conception, that is to say, Mary was born without the stain of original sin. Although the body has a certain rigidity, this at the same time endows it with dignity and majesty. She directs her gaze to the front, instead of her Son, with whom she does not maintain visual contact, but physical contact, given that she holds him lovingly with both hands: with the right she grasps him and with the left she gathers him against her breast. The Virgin wears a wide white tunic, from which the tip of one of her shoes sticks out from the lower part, a red over-tunic with a rounded neckline and decorated with some floral-geometric motifs, a blue mantle with light but continuous golden linear motifs and a narrow golden border that runs along the entire garment, and a veil that partially covers her hair. The veil covers both shoulders at the front, then ascends along the right side of the hair and behind it until it hangs on the left side of the head. The hard, heavy, broken folds are sculpted with deep grooves that form rigidly geometric outlines, and are typical of the Hispano-Flemish school.
The head, almost oval in shape, is very elongated which means it has a very wide, clear forehead. The half-open eyes are slanted and have drooping eyelids, the nose is elongated, very thin, and has carved nostrils giving it a greater sense of naturalism. A nasolabial furrow has been carved, while the mouth has small closed lips that are closed tight in such a way that small holes are formed in the corners. In the lower part of the face we see broad pink cheekbones, a powerful chin and a slight double chin. She has abundant hair, in which traces of gold hairs can be seen, composed of large moving masses distributed more or less symmetrically, the locks located on both sides of the face acquire remarkable volume and definition, indicating that the sculptor must have used a trephine.
The somewhat self-absorbed attitude of the Mother is contrasted with the carefree attitude of the Son, who is in her hands, turning his face to look directly at the worshippers. In a dynamic attitude, he tries to stand up, without succeeding, resting his right hand on his mother's sleeve, while in his left hand he carries a polychrome orb as if it were the Earth, with the continents, islands and the great seas and oceans that make it up. The orb, one of the most characteristic attributes of the Christ Child, whether alone or accompanying his mother, symbolizes the authority and moral dominion of Christ over the universe. The Child's legs are open, between which there is room for his mother's hand, and his feet are joined in parallel. The face, which has a more rounded format, has facial features similar to Mary's, although the hair is flat with curly ringlets. He wears a wide golden tunic with geometric motifs (rhombuses and blades) painted in green that only covers the neck, hands and feet.
This exquisite carving must be ascribed to the Hispano-Flemish current and more specifically to the gouges of an outstanding anonymous master installed somewhere in Castile, Spain. It is clear that the artist was a foreign sculptor originally from Northern Europe, because of the attachment to the models and styles of the sculpture from those lands, suggested by the oval conception of the head, the sharp nose and the straight mouth with thin lips. There are also certain similarities in the way the folds of the clothing is treated based on broken, geometric draperies and with deep hollows.
We would like to thank Dr. Javier Baladrón, doctor in Art History, for the identification and cataloguing of this sculpture.
Hispano Flemish School. Late15th century.
"Madonna and Child"
Carved, gilded and polychrome wooden sculpture.
105 x 35 x 30 cm.
This Virgin and Child is a delicate and exquisite late Gothic piece that perpetuates the typical medieval iconography of the Virgin standing with the Child Jesus in her arms, although with an accentuated human quality that is characteristic of late Gothic imagery. Also, in accordance with the aesthetic ideas of this time, the garments worn by the Virgin are a faithful reflection of those used by the ladies of the time. The sculpture was, without a doubt, conceived as an altarpiece image since the back is not only not carved or polychromed but is directly hollowed out. What is more difficult to gauge is the position it would have occupied in the altarpiece, although if we take the iconography and the very high quality of the piece into account, there is a possibility that it was the central image of the altarpiece.
As mentioned previously, the Virgin Mary is standing erect, she is on a crescent moon with upward pointing ends, which alludes to her Immaculate Conception, that is to say, Mary was born without the stain of original sin. Although the body has a certain rigidity, this at the same time endows it with dignity and majesty. She directs her gaze to the front, instead of her Son, with whom she does not maintain visual contact, but physical contact, given that she holds him lovingly with both hands: with the right she grasps him and with the left she gathers him against her breast. The Virgin wears a wide white tunic, from which the tip of one of her shoes sticks out from the lower part, a red over-tunic with a rounded neckline and decorated with some floral-geometric motifs, a blue mantle with light but continuous golden linear motifs and a narrow golden border that runs along the entire garment, and a veil that partially covers her hair. The veil covers both shoulders at the front, then ascends along the right side of the hair and behind it until it hangs on the left side of the head. The hard, heavy, broken folds are sculpted with deep grooves that form rigidly geometric outlines, and are typical of the Hispano-Flemish school.
The head, almost oval in shape, is very elongated which means it has a very wide, clear forehead. The half-open eyes are slanted and have drooping eyelids, the nose is elongated, very thin, and has carved nostrils giving it a greater sense of naturalism. A nasolabial furrow has been carved, while the mouth has small closed lips that are closed tight in such a way that small holes are formed in the corners. In the lower part of the face we see broad pink cheekbones, a powerful chin and a slight double chin. She has abundant hair, in which traces of gold hairs can be seen, composed of large moving masses distributed more or less symmetrically, the locks located on both sides of the face acquire remarkable volume and definition, indicating that the sculptor must have used a trephine.
The somewhat self-absorbed attitude of the Mother is contrasted with the carefree attitude of the Son, who is in her hands, turning his face to look directly at the worshippers. In a dynamic attitude, he tries to stand up, without succeeding, resting his right hand on his mother's sleeve, while in his left hand he carries a polychrome orb as if it were the Earth, with the continents, islands and the great seas and oceans that make it up. The orb, one of the most characteristic attributes of the Christ Child, whether alone or accompanying his mother, symbolizes the authority and moral dominion of Christ over the universe. The Child's legs are open, between which there is room for his mother's hand, and his feet are joined in parallel. The face, which has a more rounded format, has facial features similar to Mary's, although the hair is flat with curly ringlets. He wears a wide golden tunic with geometric motifs (rhombuses and blades) painted in green that only covers the neck, hands and feet.
This exquisite carving must be ascribed to the Hispano-Flemish current and more specifically to the gouges of an outstanding anonymous master installed somewhere in Castile, Spain. It is clear that the artist was a foreign sculptor originally from Northern Europe, because of the attachment to the models and styles of the sculpture from those lands, suggested by the oval conception of the head, the sharp nose and the straight mouth with thin lips. There are also certain similarities in the way the folds of the clothing is treated based on broken, geometric draperies and with deep hollows.
We would like to thank Dr. Javier Baladrón, doctor in Art History, for the identification and cataloguing of this sculpture.
From East to West. A merging of artistic influences
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